Every human life is a lot I two children: enfantaisie that enchants and enfantôme that haunts her. The enfantaisie is the childlike innocence , born of a creative and immediate relationship to each other and the world.
The enfantôme perversity is the child who seeks to exploit another to satisfy the fantasies of an archaic omnipotence whose role is to compensate a state of dependence, absolute in the case of infants and vital that the child.
What turns a child into an adult all-powerful conscious and responsible is the recognition of its fragility , its lack and its limitations . This recognition is a two disillusionment necessary.
The first , when adolescence, where understands that his own father is not a god. The second at the time of maturity where we understand that God, the Almighty, is a daddy parts on which we project, so idolized, his childhood fantasies of omniscience and omnipotence.
We then left the shores definitely archaic fetishism, idolatry and superstition to enter into adulthood: that of the anxiety that leads to questioning the lack who aspires to fullness, fervor born of creative enthusiasm and peace that comes from letting go.
The spiritual quest can begin.
One becomes truly adult distinguishing infantile perversity of childhood innocence, freeing themselves from the grip a very archaic power has on our psyche and integrating creative innocence as a guide in our internal evolutionary path.
For the childlike innocence that is the force of inner conversion able to transfigure the world poetically, where the infant perversion force that reduces the world and to other objects in the service of his enjoyment. Fixed so neurotic state child manipulates the perverse innocence to satisfy his fantasies of omnipotence.
is how our consumer society took the air of innocent happiness advertising right to impose its mercantile . By manipulating the archaic fantasies, media and advertising induce a generalized regression that creates a dependency relationship / submission to the goods.
If many people suffocate in them the voice of the child, they are afraid to face infantilism archaic behind it. Not knowing differentiate childish and infantile , they let their inner child die by denying these foods psychic and spiritual fuel this state of grace that is the innocence .
The confusion between the dimensions of the childlike and the infant is shown in terms of the psyche, of what Ken Wilber appointed at a broader level, the Error pre-trans which is one of the most important contributions to the integral theory. The pre-transmission error is being committed by confusing the pre-conscious states personal , those that predate the emergence of personal conscience and rational, with transpersonal states that include and transcend them.
Without a precise mapping of the various evolutionary stages of consciousness, one begins to confuse the states pre-personal and transpersonal the pretext that they are located, and each other, outside the sphere of states of consciousness individual rational and considered normal in our culture. We can then reduce all states with transpersonal states pre-personal as are the Freudians, or taken, as do the Jungian pre-fusional states for individual states transpersonal.
model of evolutionary stages proposed by Ken Wilber is a broad spectrum of states made up multidimensional prepersonal, personal and transpersonal. It helps to distinguish what is the domain of childhood fantasies of enfantôme bound aus pre-personal stages, and what is the realm of inspired genius of enfantaisie, related to transpersonal stages.
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